[Figured this out last week, but haven't gotten around to posting it until now.]

I am beginning to understand why I have felt uncomfortable in Clan Nettobuku's high-level planning meetings: Much of this planning has to do with the terrain of Izumi Province. I don't really know my way around Izumi. Indeed, they didn't hire me to know my way around Izumi; they hired me for my knowledge of Ōmi Province, since Nettobuku's plans will require them to conquer territory in both of those provinces.

The Nichiren priestesses who guide our path are all very familiar with Izumi, as are Binya the Sōtō Zen monk and Tomo, the mercenary captain. When we're discussing strategy, the others can all describe which locations are of strategic importance, and which trails and paths people tend to move along, and where there are impassable cliffs or uncrossable rivers. I don't know any of these things.

I know large parts of Ōmi Province like the back of my hand, and can (and do!) give useful input when we talk about our operations there. For a while, I'd been a bit worried: At my last clan, I felt that I didn't get to give any input in strategy meetings... "and now at Nettobuku, I keep my mouth shut when we talk about strategy? What's wrong with me? Do I not even know what I want?"

I feel better now, having realized why I've been so out-of-sorts in these high-level meetings. Binya says it was much the same for him when he first arrived (and he says he's learned far more about the terrain of Izumi than he ever expected to).


I shall be spending some time with Clan Nettobuku, so it's best if I introduce the people that I am working and fighting alongside. And a note for those who are not familiar with Nippon, or who read my scrolls only rarely and need to be reminded of who's who and what's what: You can always look at the scrolls marked with the kanji for "meta" to see helpful information about what everything means. So if you need to refer to any of my scrolls that describe my clan, or fighting styles, or the geography of Kansai during the Sengoku Jidai, you can find them with that tag.

And now, the people of Clan Nettobuku:

The High Lords

  • Lord Reiji: This is the man who started Clan Nettobuku, and who guided it for its first year or two. However, while his vision was clear and his path was sure, his knowledge of combat and how to choose skilled warriors was not as great. Now, the day-to-day leading of the clan falls to...
  • Lord Tai: Tai is a wise noble lord, well skilled in the ways of leadership. He does not speak over-much, but what he says is well-considered.
  • Colonel Kobushi: The supreme commander of Clan Nettobuku's armies. My boss, just as General Wāro was back in Clan Iwinaga. He spends much of his time with Lord Tai and with Mitsu, but also meets with his fighters frequently to make sure we are practicing and our strategies are keen.
  • Mitsu: An abbott of the Tendai branch of Buddhism, he is in charge of the four Nichiren priestesses (see below).

The Other Fighters

  • Bunmei: The other ninja working with Clan Nettobuku. He and I get along fairly well, if a bit distantly. (This is okay; it means we trust each other to do things well and properly.) He's not from Iga, but he knows his ninja arts quite well. Like me, he's adept at city fighting and the Pagoda Bearer school of ninja-ken fighting, but he's also skilled in the Aka Hōseki Jōgesen school.
  • Captain Tomo: A warrior of diverse experiences and full of calm, competent skill. He seems at home in urban, forest, or plains combat, and is a strong asset to our team.
  • Daigo: A mighty fighter, most recently a yamabushi, but looking to move into more of a warrior path. (Sadly, the clan's needs have required him to practice a fair bit of shugendō in the mountains, but he is assured of real fighting once the mountain passes are clear.)
  • Ikuya: He is adept in the net- and rope-fighting arts of Shima Province, both in the Mai-Shikuo and Ōraku schools.

The Monk and Priestesses

  • Binya: The only Sōtō Zen monk we have (which will likely prove to be a problem later). Another one, Etsuya, fell ill a few weeks back, and is still resting. (We hope for his return, but it is not assured.) Binya is well attuned with Buddha-nature and the ways of harmony, and also has become very familiar with the terrain of Izumi Province.
  • Iyona: The wisest and most senior of the four Nichiren Buddhist priestesses who guide our clan in the ways of righteousness and duty. She has a discerning eye and a sure hand, and came to her holy duties only after spending some time as a warrior. Also, she is from Iga, and we have sometimes been at the same pleasure-houses.
  • Riruko, Sakura, and Kirika: The other three Nichiren priestesses. Each of them has some function within the temple, but I don't really know the internal details that well. They all seem quite holy, and quite good at their devotions and knowledge of righteousness.

Last, but certainly not least, I would be a fool and an ingrate to leave out Chiyoko. If she had a title, it might be something like "quartermaster" — she ensures that all is running smoothly, that the castle is kept clean, that messengers are met when they arrive, and that weapons are sharpened as needed. She is as the unseen Tao, without which all would stop.

Update, 2008-10-07: We have hired another ninja, named Jimon, who has been placed over Bunmei and me. Also, the Nichiren priestesses have acquired an abbess named Jīya, who helps guide the entire clan in the ways of righteousness. Chiyoko, sadly, has had to leave us, for her home village is too far from Castle Nettobuku.

Update, 2008-11-03: We have hired two more ninjas, named Benjirō and Saimei. Both are young and somewhat untested, but show some promise. We have also just added a yamabushi named Ishin to our ranks. He will be taking over the trail-blazing duties from Daigo, who is pleased to move into more combat-oriented tasks.

 
In the past few days, there has been much upheaval in Ōtsu, where many warriors and merchants dwell. Since I know I will have to operate there in Clan Nettobuku's upcoming campaigns, I stopped by the city to see what was happening.

The city's previous ruler has stepped down, passing rulership on to his son. The new lord, Mitsuhiro-dono, is still consolidating his power; while most things are unchanged, there were enough changes to put me in great peril at least once or twice. I had to expend all of my shuriken to get out alive, and will need to rest before going back again.

However, once the unrest and chaos are quelled, I think the new ruler of Ōtsu will be very good for the city, and I look forward to visiting... perhaps late in summer.

In the meantime, I have recently been able to help two of my friends: my fellow-ninja Shō has need of a warrior, and it seems Araiguma is still ready and handy with his bo staff. Shō is introducing 'guma to his contact. I have my fingers crossed that this will be a beneficial partnership for all involved. It's good to be able to help friends.

And my Aka Hōseki Jōgesen studies are going well; I was able to match some of Bunmei's kata earlier this morning. He and I are building up some useful techniques, that are sure to come in handy when we start our military campaign and face enemy opposition.
 
I have been working hard with Clan Nettobuku, learning to use the sansetsukon and becoming adept at the fighting techniques of the Aka Hōseki Jōgesen school. The clan has been going through some reorganization and changes, and we are now embarking on a complete shift in our plans.

In between training and practice sessions, I have been a part of the clan's discussions on what our overall strategy will be, and what lands we wish to conquer. The Nichiren priestesses have a deep understanding of the ways of righteousness and harmony, but they also listen to the ideas of the warriors. We warriors are all quite skilled in strategy and tactics, but listen with open minds to the priestesses' wisdom. All of us are trying to determine our best course of action.

In the meantime, the wealthy merchants who are supporting our operations do not have unlimited patience. We must have a major victory by the beginning of the new year, or the merchants' funding will most likely cease. So, despite having some sense of the paths that would most align with Buddha-nature and righteousness, we must also consider the paths that can bring us short-term success.

I am studying hard to learn the Jōgesen school. It is a good ryū, one with much to recommend it, and I fear that I will have great trouble readjusting to the Pagoda Bearer school of ninja-ken. The sansetsukon is spoiling me.
 
It is a foggy, misty day in Iga, and I am hard at work learning the Aka Hōseki Jōgesen style of sansetsukon fighting. Luckily, I was able to impress General Kobushi yesterday when we needed some Pagoda Bearer fighting done — Kobushi thought we would have to slay a large number of enemies, which we weren't really prepared for. But using some ninja techniques, I was able to whittle them down quickly and achieve a satisfactory resolution.

Next week, Clan Nettobuku will move to its new castle, not far from Henshukoku. The journey to the new castle will be an easy stroll across northern Yamato Province to Izumi. It will be interesting. Sadly, my fellow warriors Bunmei, Tomo, and Daigo will be coming from much further away. I hope they are not too fatigued by their journeys.

I am working hard to be accepted and admired by my new clan. I think it is going well. It is a small clan, so there are not too many people to get to know. They all seem good at their duties, and friendly as well. My fellow warriors are quite formidable, and I am confident that we will prove adequate to face down whatever enemies the clan decides to face.

But in order to do so, it will be very important to become more skilled with the sansetsukon. So, I return to my studies. Gambarimasu!


Edited to Add: In my studies, I have been guided by the very useful scroll called Sure-Footed Combat With Jōgesen (3rd edition), by the Pragmatic Warriors. I have just reached the point in my studies where I have started leap-frogging ahead of the moves and kata in the scroll.

I just read: "Of course, this technique would need to be altered if fighting in a forest, lest the end of the staff get tangled in underbrush on the downward sweeping motions. Let's look at how the Jōgesen school adapts the kata for such situations..."

And rather than continuing on, I put the scroll aside, and worked out the kata on my own. Having worked out my own version, I then checked back with the scroll... And it matches! (Well, mostly. Except for a couple of minor wrist-positioning differences.) I am starting to truly understand this school and its techniques.
 
It's a foggy, misty day in Kansai and the Kii Peninsula as I rise early and head off (for the first time!) to Izumi Province to meet some of the other members of Clan Nettobuku. The fighters are having a series of meetings over the next few days, partly to get to know each other, and partly to plan our strategies and tactics.

Over the past two weeks, I have created a few useful kata with the kusari-gama, and have studied the basics of the three-sectional staff. Clan Nettobuku doesn't use the usual Pirōto design for its grappling hooks, but instead uses the Mūtou-style hook, so a few of the things I used to do back at Clan Iwinaga, I've had to re-learn with the new hook.

But all of this, I could do at home in Henshukoku, communicating with my clan-mate, Bunmei, via scrolls and irogomi. Now, I must journey to the castle.

We have many things to discuss, and many plans to make. I hope I can make a good impression.
 
Since Clan Nettobuku is in the process of moving to a different castle, I have not even had to leave Iga Province this morning. The irogomi I received from their other ninja, Bunmei, told me of the tactics I need to prepare. A fairly standard urban operation, to be demonstrated for the clan's higher-ups when it is ready.

I had been somewhat looking forward to making the journey to Izumi Province, for the Yamato River is always scenic this time of year. But there are advantages to staying in Iga. Perhaps in a while I'll step out to a teahouse in the neighborhood.
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