It seems there has been a problem with the steel in the ninja-tōs forged by a particular smith. Under certain conditions — very rare conditions, but still possible — the steel will shatter into ten thousand pieces, leaving the sword’s wielder with a bare hilt in his hand (and a very surprised and dismayed expression on his face — though probably not for very long).

I will need to go buy myself a new ninja-tō, as soon as I can.

Luckily, my duties for Clan Noriaibasha only involve using the kama, manrikigusari, and kusarigama. I can wait a few days before I need to replace my sword.

Yesterday, we tested a potential new warrior. The Keitai Team is running low on fighters lately. Young Akinori has left the clan to seek his fortune among the upstarts of Ōmi Province. This is a normal course for a young, motivated warrior like him. Just as it made sense for me to move to a larger, older clan like Noriaibasha, it makes sense for him to have gone to a small, new upstart. But we were low on fighters even before he left, and so it would be nice to acquire new ones. Sadly, yesterday’s prospect wasn’t skilled enough.

I’ve been slaying Mōjin fighters in Keishutsu as fast as I can, but there are a huge number of them. I think I’ve got them almost all destroyed by now; later today, I hope to have Jun-ichirō the scout do another pass to make sure they’re all gone. But I just got a message from Kīchi, one of the Tendai monks in charge of the Teitōken campaign. It seems the generals and nobles have noted some potential problems with our strategies in Kurabero-no-Hako and even in Keishutsu. He would like to meet with me and go over our plans.

*sigh* If only they’d noticed these problems before I was nearly done in Keishutsu…

This was originally published at The Tales of the Ninja Coder. You may comment here, if you wish, but Ichirō invites you to comment at his humble blog.

I have just come from a meeting with Risako, a priestess of the Shoshū sect, who will be guiding the first stages of the upcoming Kanezukai campaign. She is very pleasant to talk to, and her ideas on Harmony align well with my own. I suspect we may well become friends, at least within the castle walls.

And a very ironic thing happened: In small upstart clans, we ninjas are often told, “With so few people, each one of you will have the chance to make a real difference in the clan’s actions.” But at Clan Nettobuku and Clan Tenya, my advice on tactics was ignored. By the time I was ready to leave the world of small clans behind, the idea of not having any say in my clan’s actions was no drawback; I already had no say, so I would be losing nothing.

How amazing, then, to see what happened in my meeting with Risako: Her plan for the first stage of the campaign involved using the Bright Square technique for certain city and village operations. I mentioned that I don’t like Bright Square much, as it tends to place great hardships on the peasants in the occupied area. The Floating Square technique serves our army’s purpose just as well, without hurting the peasants so much.

And Risako agreed, and said she would change the attack plan.

Then Akinori, whose weapons locker is near Risako’s altar, overheard. He is working on the plans that will guide many of the clan’s strategies for the next few years, and noted that there has been some question of which technique to use. He says that his recommendation is also for the Floating Square, and he has some standard kata for use in that tactic. All three of us are agreed: Akinori’s Floating Square kata will be part of the Kanezukai campaign.

And Akinori would like me to see if I can improve his kata.

So, in the course of a single meeting, I have just had a real, distinctive effect on the tactics the clan will be using in an upcoming campaign — and soon, I may have an effect on the kata we use in all our operations! The kind of influence that I had given up all hope of wielding has just been placed in my hands.

This was originally published at The Tales of the Ninja Coder. You may comment here, if you wish, but Ichirō invites you to comment at his humble blog.

I awoke this morning to find the shimenawa at Amaterasu’s shrine broken, and the innards of the shrine scattered and disrupted. I shall have to stay awake some night soon, and do battle with the oni. This will not be an enjoyable experience, even for one who thrives on combat, as I do.

In the meantime, I am learning the ways of Clan Noriaibasha. There are a great many meetings, for the clan’s people need to coordinate their activities. Such a large clan can prosecute multiple campaigns simultaneously, and individual warriors split their time between the various campaigns. So unlike Clan Tenya, where I spent all my time clearing trails and supply lines to places like Kotobasatsuki, here I am constantly switching from one task to another.

And going to meetings to discuss each campaign I’m involved in.

Right now, the Rōba campaign has been taking much of my time, as I gut our enemies with my kama alone. But I have also recently been attached to the San-Nichikan campaign… and, in a meeting with Jōji, who is in charge of the Kirin project, I have learned more about the clan’s plans for the Kirin-dō kata that I have inherited from the departed mercenary.

There will be much for me to do. In the days to come, I certainly must describe these campaigns and the people of the clan.

But first, I must survive my encounter with the oni.

This was originally published at The Tales of the Ninja Coder. You may comment here, if you wish, but Ichirō invites you to comment at his humble blog.

At Clan Iwinaga, a campaign would generally last 8 to 10 weeks. Maybe 12. Clan Nettobuku planned everything in two-week campaigns — though, admittedly, they took far less territory in any single campaign. However, Clan Noriaibasha never lets any campaign be less than six months long. Even if it results in taking no more than a single village.

Perhaps this is because of the large numbers of priests and nobles associated with any campaign. In Clan Tenya, we didn’t even have any priests until shortly before I left. This made it very easy for us to lose sight of the ways of Harmony and Righteousness. At Noriaibasha… I am currently involved in two campaigns. Each one seems to have more priests, of both the Nichiren and Tendai orders, than warriors.

But these things are not necessarily bad, as long as we have enough warriors to take the desired territories. Which we do.

One thing that I do find a bit worse: At Clan Tenya, I was in frequent contact with peasants and townspeople — the people most affected by our operations. Here at Noriaibasha, I’m not sure that I will ever have such casual conversation with the populace.

It is a price I can pay.

Also, at Noriaibasha, it is clear that I will have no input into the overall strategies of the operations I’m associated with. This is of little importance, however, because I found that even at the smaller clans, my input was frequently disregarded by the nobles anyway. At least here, they are honest about the fact that I will have few or no leadership opportunities.

This was originally published at The Tales of the Ninja Coder. You may comment here, if you wish, but Ichirō invites you to comment at his humble blog.

I have now done three days with the armies of Clan Noriaibasha. The pace of life in such a huge clan is very different from that with a small, fresh clan like Tenya or Nettobuku. Even their castle is so large that I know I will never learn the names and faces of all the people in it… and this is but one of the many castles that Clan Noriaibasha has built.

They tell me it will be some time before the armorers can issue me a wakizashi. In the meantime, I perform what missions I can with my kama — though this clan does not think in terms of missions that take a few hours or a day, so much as in terms of entire campaigns that take many months. One such campaign is still taking shape, and will involve action in Settsu Province as well as some coordination with Clan Zenbutsura. There is a meeting tomorrow to discuss strategy for this campaign, which I am ordered to attend.

Indeed, there are a great many meetings at Clan Noriaibasha. This is no surprise, but it does bear some mention, as it is a great difference from the small upstarts I’m used to. This afternoon, for example, I spent more time in one single meeting than I would have in an entire week at Clan Tenya or Clan Nettobuku.

That meeting was to plan the strategy against a group called the Narisumashi. I have already been dispatched to take down some of their minor members, using my kama. I did so this afternoon, then reported back to my captain, a man named Kento. He is generally satisfied with my performance, but says I should talk to another fighter named Akinori about the Narisumashi’s tactics, and I should check with the priestess Sachi to ensure that I am proceeding in righteousness and harmony.

We never checked in with such priestesses at Clan Tenya. We didn’t even have any such, until a few days before I left the clan. (Even then, her view of the Way seemed… cloudy and subject to change. But I have no wish to speak ill of others’ skills.)

Tomorrow, I will speak with Akinori and with Sachi. And soon, I will gain access to the armory and be issued a wakizashi, and become a more useful member of Clan Noriaibasha.

This was originally published at The Tales of the Ninja Coder. You may comment here, if you wish, but Ichirō invites you to comment at his humble blog.
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