All that I attempt goes awry. Have I angered Bishamonten? I must certainly go to His temple and make offerings, for every step I perform in the Pagoda Bearer style today is off balance, or malformed somehow. A bitter, evil wind is blowing from the northeast, the demon gate that lets evil in.

I must make offerings. I must re-sharpen my sword. And I must continue to persevere. The enemies that now seem so invincible — soon I will find a way to slay them. The ninja endures; the ninja perseveres.
 
I have performed an extremely useful task for Clan Nettobuku, which will make life much easier for all of the clan's ninjas whenever we need to work in Nagoya, the chief city of Oda's lands. After much sneaking and infiltration in the city guard's headquarters and even in the regional lord's castle, I have secured some of the special grappling hooks that can gain a purchase on the city's rooftops. The city guard keeps a very tight grip on these hooks, and the penalty for being caught with them is death by torture.

But with these hooks on our manrikigusari chains, Bunmei, Jimon, Benjirō and I can go anywhere in the city, instead of being restricted to the streets and alleyways — and the city guards' many checkpoints. True, the rooftops themselves are still steep, slippery, and dangerous. But we will persevere.

My reward for bringing these valuable items back to the castle? The Nichiren abbess, Jīya, demanding to know about my plans for wintertime holidays, so she can plan the most auspicious times for company meditations. "I needed to know this yesterday!" she said. Truly, it is good to have one's efforts given the proper importance.

As further improvement of my day, I then attended a meeting in which Jimon taught the rest of the warriors about his new kata, which will be important to our work in the central provinces of Kawachi and Yamato. Of course, Jimon's kata are very pure examples of the Living Stone style. Perhaps I am simply overreacting to a slight overdose of Living Stone (and maybe also to Jimon himself), but his latest kata remind me uncomfortably of the Sturdy Pillar ryū that so annoyed me at Clan Iwinaga.

And, beyond that, Jimon... is not the best instructor. A good instructor can make difficult and complex matters simple and easy to understand. Jimon's presentation is disorganized and cursory, and may actually make simple matters seem more difficult than they truly are. He admits that he will not be writing any instructional scrolls, and that we all will simply have to study the movements on our own.

But no matter. I will study, and I will learn what is good in the Living Stone ryū, and I will not let what is bad in it cause me to reject the entire path.

And tomorrow, I will use the special Nagoya hook to track down and slay a merchant in Nagoya, a man who it turns out is aiding both our Ātosugijei and Reki enemies. I will keep my skills sharp, and when the new year comes, I will find a better clan.
 
It is not enough, in war, to merely take a territory. You must be able to hold it afterwards. To hold a territory, you must have the respect and the love of the peasants. (This is not the only necessity, of course. Whatever disharmony you provoke, you must quiet it, and make your lands harmonious. More on this later.)

In my recent work in Torānzu (one of the smaller cities of Izumi Province), I have largely been using the simple, straightforward techniques of the Journey of a Thousand Steps school. Now I have discovered that in the neighboring city of Aikontō, Bunmei has been doing everything in the Living Stone style.

This will cause great disharmony later on, as the peasants are already beginning to perceive us a two completely different clans. If their loyalties are divided, we may soon have an uprising to deal with.

Our clan's strategy is still fractured. We must find the time to unify our approach, before things get worse.

Also, I wish Jimon would stop asking me questions about everything we're doing. I know he's new to the clan, and I know I'm the one most appropriate to teach him our ways. But when he pesters me with questions about why Bunmei did something a particular way, in a city that I've only visited once or twice, I really have no good answers. (And he can't ask Bunmei right now, because Bunmei is visiting his home province for some personal business.)

In other news at Castle Nettobuku, Binya, the Sōtō Zen monk, walked in today with a new acolyte. Her name is Airi, and we hope that she will be able to help us keep to the ways of harmony. Binya has been chanting as fast as he can, but there's far too much for any one monk.
ninja_coder: (Default)
( Aug. 19th, 2008 04:20 pm)
 
I have informed my compatriots in Clan Nettobuku that when a ninja is sneaking up on his target, it's kind of annoying when his clan-mates come and ask him questions. Hopefully my productivity will now increase a bit.

If we didn't have to spend so much time in the temple, chanting and burning incense and propitiating the ancestors and kami, perhaps we might have more time for slaying enemies. However, the priestesses and monks have pointed out that we must be righteous and harmonious, as well as ferocious and efficient.

It's just hard, when so many of the people we need to kill are city-dwellers. As always, my list of targets is large and growing.

(The appropriateness of the musical selection is purely a coincidence. Honest.)
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